
Thank You For Your Charitable Donation!
I know that there are many people who are not comfortable with political labels. They are not Democrats or Republicans; they are independents. They are neither liberal nor conservative; they are 'moderates'. They want as many people as possible to know that they are neither left nor right, but 'centrist' or just merely leaning toward one direction or another and will invoke their fear of commitment at every opportunity.
Some people seem uncomfortable with the idea of being identified. And more power to them. There's room for all kinds among political stripes. But conservatives have another reason to feel better about being labeled a conservative: they are, by their choices, more compassionate toward our society than liberals.
A revealing book by Syracuse University Professor Arthur C. Brooks, Who Really Cares?, displays some rather extensive cross-sectioning of American culture and politics. In almost all comparisons, conservatives come out ahead of liberals in charitable donations, whether it be time, money or personal services. The only category I could determine where liberals gave more than conservatives is when religious liberals are placed against secular Republicans. Which leads to the other seemingly obvious conclusion: religious people give more than non-religious people, almost by double. Rreeaallly...
But what I think is a major theme between people and how much they give, and one that I'm sure will get underplayed in discussions about the conclusions of this book, is that the real result seems to be exposing the difference between people who believe in Big Government and people who don't. The Left has been rather successful at painting the Right as cold and greedy and out for themselves. Conservatives don't oppose helping people; they oppose using government to fund everything that someone else has deemed important.
Championing government to fund causes is not charity. There is nothing charitable about it. There is nothing charitable about directing income of one person to go to the benefit of another and Brooks himself stated in an interview that higher taxes leads to less charitable participation. I certainly don't feel charitable when I consider that I spend almost one full day a week working for the government, contributing to bureaucracies that I may not support, because, as Kelly Boggs, of the Baptist Press points out in a review of Who Really Cares?, "when it comes to government-run programs...there seems to be a tremendous amount of waste. Not only that, but there is virtually no accountability. At best, most government programs are only placing a Band-Aid on the problem and, at worst, are only perpetuating the plight of the poor."
So if liberals are truly the champions of the poor and the downtrodden, rather than just cheerleaders for nanny-state, Big Government, then what is the real explanation for the discrepancy between Left and Right donations?
It's not income related. Brooks states that there are as many under-$50 donations as there are over-$5000. In fact, as a percentage of income, the poor give the most in money and donating time. The contradiction to this rule of course, is when welfare dollars are entered. Not only are the people whose earnings are being redistributed unable to then donate that money to a cause of their choice, the recipient is almost 60% more likely to not make any charitable donations themselves, even though the working poor represents the most generous cross-section in America. The wealthy come in second and the middle class, the group that actually acquires things and has to work to pay for them, give the least.
Big, idealistic government, as always, is counterproductive.
Brooks explains that conservatives give on average about 30% more than liberals even though their average incomes were 6% less, which leads me to what I think is one of the most interesting conclusions that Brooks has reached, and takes us back to my first paragraphs: "people who give money charitably are 43 percent more likely to say they are "very happy" than nongivers..."
Which seems to suggest something that I have long believed, which is that conservatives tend to be happier than liberals. So for all of you conservatives in everything but name, don't be so shy. Feel happy and proud to consider yourself a conservative! Freewill charitable donations may not be as rewarding as championing a government program to force working Jane's and Joe's to fund a homeless hotel, but...oh wait, apparently it is more so.
Thanks Otto! now I need to add that book to my reading list!
Awesome article otto, I'll have to pick this book up as well.
Ditto.
I can't seem to find it, but I'm pretty sure that I've read a nearly identical article on Newsvine in the not-so-distant past. If anyone else remembers, I'd suggest linking to it, because I recall the comment thread being fairly lengthy with sound arguments on both sides of the debate.
One thing I would note: You're ranking "compassion" by "how much money one gives" and I think that's a pretty poor way to rate compassion.
Compassion means "suffering with" and giving money (while it is certainly a good thing to do) doesn't seem to fit that description as well as other activities might. Compassion also involves standing up for the rights of people who don't seem to have those rights.
There are any number of instances where I would say that Conservatives rank far lower than Liberals when it comes to compassion.
One of the other things I remember (from the other thread) is the argument that this factors in Church goers who give to their Church. Quite frankly, viewing some of the buildings that are erected I have to wonder how well some of that money is being spent and if it's going toward a compassionate cause.
Which seems to suggest something that I have long believed, which is that conservatives tend to be happier than liberals.
I'm not sure that it suggests that at all -- it seems as though you've made a bigger leap than the evidence can support. It would be no more accurate for me to say that I know a bunch of Christians and they all seem to be curmudgeonly and bitter.
At any rate, I don't think I would say that I'm "very" happy -- but that doesn't make me unhappy. (I'd say I'm "just happy enough.") "Very happy" is a perfect score -- and anyone who has that (in my opinion) isn't paying much attention to what's going on in the world -- and probably thinks that donating money is the only way to be charitable.
Hmmm, I would say that I am very happy. (no I don't think that implies a perfect score). I don't get that way be giving money or time away, either. I am happy with myself. I do what I think is right when I think it is right. Not sure why you think you should let what is happening in the rest of the world have such an effect on your personal happiness.
The Left has been rather successful at painting the Right as cold and greedy and out for themselves.
Not sure why you think you should let what is happening in the rest of the world have such an effect on your personal happiness.
Which seems to suggest something that I have long believed, which is that conservatives tend to be happier than liberals.
I think that the last 6 years have made conservatives very happy and liberals very unhappy...so there is some truth to this. Happier over the course of their lives, however? I don't think that overall happiness is based on political leanings at all.
Disclosure: I would consider myself a centrist - not that I am afraid to commit, I am very committed to those things that I do believe - but I feel that the whole right/left thing is a false dichotomy.
If you dwell on the problems of society
I believe this depends on your outlook, your attitude. If you look at "problems" as "opportunities to do better" then perhaps focusing on those things can lead to happiness. Ignoring problems does not make them go away, and neither does idle complaining.
you voluntarily contribute little to nothing except bigger government
I am not entirely convinced that this is the sole contribution of those who consider themselves leftwing.
Overall, I think your article is interesting. What I would like to know is what kind of causes are the people polled contributing to? What methodology did the author of this book use to find his data? Is that information easily available - if so, please post. I would be curious to see the whole picture, although I don't think I have the time right now to read the book.
Yeah I agree we will always have wackos, and people who take things too far, and exaggerate claims either for an agenda or for some psychological need.
In any case, its hardly restricted to the left, and the people who are dwelling on problems probably aren't the same people who are actually doing something about it.
There will always be a section of the population who has their pet causes they are "mad as hell" about no matter what - whether its minority rights, immigration, gun control, etc. But we are smart enough to not let the loonies characterize the majority, aren't we?
Again? How many times is this "political screed passing as scholarship" going to be flogged on Newsvine as "proof that Conservatives are better than Liberals"?
Please take Brooks' figures on charitable giving to churches, and dissect that figure to find out how much of the "donation" goes to the church (and hence benefits the giver), and how much actually gets distributed to the needy, the community, etc. Then run the calculations again.
And that's only one minor quibble with the "math" used in this book. How does Brooks calculate charitable donations of time or work? What percentage of people working in charitable organizations are conservative as opposed to liberal? What does Brooks consider a charity? How was the motivation behind "charitable giving" determined (e.g. was it really charitable, or was it designed to promote a political agenda or garner a tax break)? What variables did Brooks take into consideration, and what confounding variables may have affected the outcome? The list goes on, but I think I've made my point.
Brooks starts with his conclusion-- conservatives are more charitable than liberals-- and ultimately has a plan of action that he'd like to see enacted-- the merging of church and state-- and then does some data manipulation to come up with a conclusion that supports his preferred hypothesis. It's called confirmation bias, and Brooks' "study" is a classic example of it. As Twain once remarked, there are three types of liars: liars, damn liars, and statisticians.
As Josh of Arc noted the last time we dissected this book, just a few weeks ago:
In 2000 the John F. Kennedy School of Government at Harvard University released the Social Capital Community Benchmark Survey (SCCBS), by far the largest and most extensive study of civic engagement by Americans that has ever been performed. Comprising data from a total of 27,000 respondents in 41 communities throughout 29 different states, the Survey measured a wide range of social participation, including charitable giving. The data show no significant difference between liberals and conservatives in charitable activity or donations.
One significant finding of the study is also important to highlight:
...personal happiness is also much more closely tied to the level of community social connectedness and trust than to income or educational levels. This is true, even controlling for individual characteristics, such as income, education, and so on. That is, even comparing two persons of identical income, education, race, age, and so on, the one living in a high social capital community typically reports greater personal happiness than his/her "twin" living in a low social capital community. The same thing is not true of the overall level of community income or education. In other words, your personal happiness is not directly affected by the affluence of your community, but it is quite directly affected by the social connectedness of your community.
The conclusion left for us to draw is that when conservatives with an axe to grind conduct studies comparing conservatives to liberals, conservatives will come out on top; but when legitimate statistical studies are done, turns out conservatives and liberals are just people after all, and much alike. And happiness and conservatism don't, as OttO would assert, go hand-in-hand.
What a novel idea.
Thanks iarnuocon -- that's the link I had in mind and I think I couldn't find it because PD tagged it poorly. (Or maybe people who get booted from Newsvine don't show up in searches?)
My comment seems pretty in line with what you've mentioned here -- and it was completely off-the-cuff. I'm glad real numbers back up my guesses.
Conservatives tend to embrace family, faith and community
Is this an assumption, or is there any evidence to back up the implication that Conservatives embrace family, faith and community more than liberals?
I tend to believe this
I tend to believe the opposite when confronted by conservatives who rail against gay marriage or the availability of abortion as an option to pregnant women. I mean, c'mon-- those folks are totally unhappy because of actions that don't affect them in the slightest. So, we have conflicting anecdotal evidence. I wonder how we can resolve this dilemma?
Brooks stated point about this is... that by his conclusions, liberals would be happier not by becoming conservative, but by donating more and worshipping government less.
For all the reasons I've stated above, I simply can't take Brooks' conclusions seriously. I'm a lot more likely to accept the findings of the SCCBS, which may or may not be substantively different from Brooks' "findings."
And we both know that your article is positing quite a bit more than the simple assertion that liberals would be happier if they were more charitable and less interested in government. Fundamentally, you're using spurious conclusions to bolster your prejudicial belief that conservatism are, by nature, "better" than liberals. I don't mind that you have that belief-- lots of folks believe things that I find completely silly-- but I sure don't find your assessment that Brooks' calculations support your notion convincing.
Brooks' methods make his conclusions inconsequential.
Is this an assumption, or is there any evidence to back up the implication that Conservatives embrace family, faith and community more than liberals?
I think you could look at the culture of the inner cities of most population areas in the country, and say yes. From what statistics say, the subset of people who have the weakest family structures (ie. multiple children with multiple fathers, end up in jail, drop-out rates, etc), tend to be in areas that are highly liberal-voting sections.
I think though, that a lot of these kind of people I described do have strong faiths, and possibly strong communities, but the strength of the families seems to lack.
And I'm not talking about one race, there are instances of both.
From what statistics say, the subset of people who have the weakest family structures (ie. multiple children with multiple fathers, end up in jail, drop-out rates, etc), tend to be in areas that are highly liberal-voting sections.
Whose statistics? I'd like more evidence, please, instead of more assertion. I think we can all predict where Newsvine's resident conservatives are going to fall in terms of assumptions.
I want to see some actual numbers.
Now maybe we can divorce the inner cities from the rest of society for consideration, but then you're left with the question of whether the lack of charity is the result of this population's "liberalism" or from the disrupted social cohesion that is almost forced upon them by their lack of opportunity.
To resolve that question, you have to study the larger population in comparison. Again, when you go to the SCCBS study, what comes out is that political bias, education, and income have far less (if anything) to do with generosity than does social connection.
From what statistics say, the subset of people who have the weakest family structures (ie. multiple children with multiple fathers, end up in jail, drop-out rates, etc), tend to be in areas that are highly liberal-voting sections.
This doesn't really account for it though unless we assume that the majority of the people are voting, which is not the case. Liberals often live in the more urban and city areas of the country, which also happen to be more heavily populated and prone to poverty. Obviously, there's going to be more of these incidences where you have more people, and things like crime and the dropout rate tend to correlate with poverty.
At any rate, these aren't decent measures anyway. What is an accurate measure of how much someone "embraces" family? I could easily say that liberals value family more because we see a higher rate of divorce in areas that vote Republican, for instance. You can go back and forth on things like this all day.
I could easily say that liberals value family more because we see a higher rate of divorce in areas that vote Republican, for instance. You can go back and forth on things like this all day.
Granted, but you could probably also so you have more children born out of wedlock in areas that vote Democratic. Just look at the epidemic of younger women with multiple fathers for multiple children. It is increasingly a problem in hispanic communities, and in african american communities, and 56% of African American children are born into families where the mother is not married to the biological father. In 1998, single women headed 54% of African American households. http://ssw.unc.edu/RTI/presentation/PDFs/aa_families.pdf
While you can find faults on both sides, I would argue that even if conservatives may account for a higher number of divorce, maybe its because the others just dont get married? I still think a marriage and a divorce makes for a better family structure than having no family system at all.
Great article.
I think it's interesting however that in the mention of charitable donations, there is no mention of religious affiliation and what percentage of said donations are to ones own church. I think we can both agree that conservatives tend to be more devout than liberals.
I don't think the unhappy atheist is a valid point. I tend to me more pessimistic than most religious folks I meet... I am however, in my opinion, far more happy than most of the people I know, and most of the people do have faith in God.
As I am sure you will agree, happiness doesn't depend on a specific viewpoint of the world, it does however rely heavily on where you think you place is in the world. I personally believe that most of the devout followers I meet are not truly happy. Most seem to "sweat the small" stuff. I haven't quite figured out how the religious mind can fear death...
Sort of on topic, I do view religion as a means for dealing with mortality and I can see where religious people who believe that life is a stepping stone to other things are more content with their lives than secularists or athiests who see life as merely a birth to death scenario with nothing to follow.
If we're just guessing here -- you could also make the argument that Christians spend so much time worrying about whether they will get to Heaven that they forget to enjoy the time they have on Earth. Even if they're "not" worried about whether they'll get in -- they're so focused on doing so and the greatness of sitting on God's lap that they're squandering their time here.
Having no doubt that -this is the time I have- I'm spending it being happy.
But, that's only what I would say if we were making assumptions about other people based on personal observations.
I do view religion as a means for dealing with mortality
I could jump up and down about this statement but since you prefaced with "I do view" and you left it a little vague, I'll control myself.
Except to say that I don't need the threat of hell or the promise of heaven (or 70 virgins) to coerce a moral life out of me. I'm overly sensitive to being accused of being amoral because I don't believe in a god. I can be a moral person without mythology.
I can see where religious people who believe that life is a stepping stone to other things are more content with their lives than secularists or athiests who see life as merely a birth to death scenario with nothing to follow.
The "Unhappy Atheist" is a false assumption made by theists. I'm generally happy with my life primarily because I believe that I only have this life and I only have one chance to find meaning and to make a difference. I don't look forward to heaven and I don't live in fear of hell, I have to make it count now.
conservatives tend to be more devout than liberals
Although atheists tend to be liberal, I think it's a fallacy to say that conservatives are more devout. I think many devout liberal theists would take issue.
My last point is why are we talking theism/atheism when the topic is compassionate conservatism?
Have we generalized enough?
Oh, one more last thought... I would venture to say that churches benefit their own congregation at least as much as they benefit the outside community and thus donations benefit, at least partially, the donor.
My last point is why are we talking theism/atheism when the topic is compassionate conservatism?
I might have taken this discussion a little off course, and for that I apologize. I seem to throw conservatism and religion in the same "bag". I know it can be mistake sometimes, but I feel that most conservative ideals stem from religious viewpoints (for the, i believe, obvious reasons).
Except to say that I don't need the threat of hell or the promise of heaven (or 70 virgins) to coerce a moral life out of me. I'm overly sensitive to being accused of being amoral because I don't believe in a god. I can be a moral person without mythology.
Bingo!! For me, I'm rather happy with myself because (I believe) I'm a moral, honest person who does lots of charity work and giving, not because of the threat of Hell or the promise of Heaven, but because it's what I personally feel is the right thing to do.
Good answer Kevin!
Kevin,
you say
I could jump up and down about this statement but since you prefaced with "I do view" and you left it a little vague, I'll control myself.
Except to say that I don't need the threat of hell or the promise of heaven (or 70 virgins) to coerce a moral life out of me. I'm overly sensitive to being accused of being amoral because I don't believe in a god. I can be a moral person without mythology.
The comment you were responding to did not make the claim that religion was the ONLY means for dealing with mortality but A way.
Yes, if the statement was "religion is the only means for dealing with morality" my response would have been much louder.
Religion is a way for dealing with/teaching morality. I felt the need to respond because all to often people assume I (and atheists in general) have no moral basis because we have no religion. That is not true.
I think one of the primary functions of religion and mythology is to teach us about ourselves and about morality. I think Joseph Campbell said "mythology is a lie that reveals the truth". Meaning that the story is not true but the values taken from the story are - they reveal humanity.
First, I would tend to agree with Brian Ford. Second: This piece is after all an opinion. Third: I think the problem with the term Compassionate Conservative(ism), is that we equate it with that most compassionate of all deciders, George W. Bush. Nice article, very well articulated. Not really my cup of Lapsang Souchong, but everyone is entitled to have their own view.
Exactly, and that is why I can state that I am truly happy!
Again, most of the arguments seem to be based on personal views and/or anecdotal observations about what makes "other" people happy -- My personal observation is that conservatives are only happy when they can define the way in which -other- people can attain happiness.
At any rate, OTTO is demonstrating this by defining happiness (or latching onto someone else's definition) and applying it to people with whom he disagrees.
You state this as if it is conservatives who want to grow government, who want to use government to force society to live in their images.
Bush is a liberal?
Which party is it, again, that is attacking marriage by preventing people from getting married?
Which party was it that said the appropriate response to terrorism was for Americans to go shopping?
Which party is trying to push Christianity into the science classroom?
Which party seeks to take away discretion from judges in handing out sentences?
Which party sought to put corporations' "rights" ahead of human rights?
Which party tried to push through the Total Information Awareness database?
Who tried to interfere with Canada's decriminalization of marijuana (not satisfied with controlling our own population)?
Who decided that it was a good idea to give public funds to churches?
And I haven't even moved beyond the year 2003. I think your personal observation is tainted, OttO.
Conservatives think that people are better than government until those people begin making decisions which conservatives think are wrong-- then it's time to pass an anti-gay marriage amendment, an anti-flag burning amendment, restrictions on free speech, suspension of habeus corpus, and massive wiretapping programs.
Funny how that works.
I'm happiest when conservatives mind their own business. Conservatism doesn't mean anything but unhappiness, IMHO. So far, reality paints a picture that is an exact negative of the portrait you present.
So far, reality paints a picture that is an exact negative of the portrait you present.
There you go, iarnuocon, bringing "reality" into the discussion. Typical liberal. Reality has a well-known liberal bias, so I'll thank you to please keep the bias -- and therefore the reality -- out of this discussion.
Its amazing that since the term "compassionate conservative" has been populatized by the current streak of republicans, the country's poor has increased, the government has gotten bigger, and we have a demonstrable decrease in compassion from the so called conservatives. I learned growing up that actions speak louder than words, in this case some "cross section" of a poll.
More than 30% of the homeless in America today are mothers with one or more child. Abortions have gone up, the middle class has been squeezed in the insatiable thirst for cheap labor by the compassionate conservatives.
I am by no means advocating more goverment. We've all had terrible experiences at the DMV. However, there has to private/public partnerships created with the people's money to aid the downtrodden, the sick, just american's in need. A country's level of compassion should be measured by how well its poorest people live and subsit.
Who Really Cares? Well it sure as heck isn't the government, the administration the powers that be that have been in charge for the last 6 years. I think everyone can agree with that.
Wasn't it Reagan that said the scariest words in the english language were
I'm from the government and I am here to help you
something like that anyway.
Who really cares? Not the ones who have made the lable "compassionate conservatism" popular.
The problem with a lot of the opinions here is no one has read the book, or listened to what the author attempted to do. His study was a based on scientifically done surveys. It wasn't so much that he found that conservatives gave more, but that religious people did (both left and right). From this article http://philanthropy.com/free/articles/v19/i04/04001101.htm:
In Who Really Cares: The Surprising Truth About Compassionate Conservatism (Basic Books), Arthur C. Brooks finds that religious conservatives are far more charitable than secular liberals, and that those who support the idea that government should redistribute income are among the least likely to dig into their own wallets to help others...Mr. Brooks is Roman Catholic and politically independent, and has registered as both a Democrat and a Republican in the past decade. In an interview, he says he set out to write a book about values and philanthropy, with no hidden agenda..."This book is a call to action for the left, not a celebration of the right," Mr. Brooks says...Mr. Brooks says he is ready to take the heat. "If I did my job, this will stimulate a whole bunch of new work," he says. "In five years, I'd be delighted to say that in certain ways, I was wrong."...His initial research for Who Really Cares revealed that religion played a far more significant role in giving than he had previously believed. In 2000, religious people gave about three and a half times as much as secular people — $2,210 versus $642. And even when religious giving is excluded from the numbers, Mr. Brooks found, religious people still give $88 more per year to nonreligious charities...He writes that religious people are more likely than the nonreligious to volunteer for secular charitable activities, give blood, and return money when they are accidentally given too much change..."It was not surprising to me that the lil ol' farmer in South Dakota outgave people in San Francisco," Mr. Johnson says. "But I think to the everyday citizen, this might strike them as counterintuitive."...He writes that households headed by a conservative give roughly 30 percent more to charity each year than households headed by a liberal, despite the fact that the liberal families on average earn slightly more...Religious liberals give nearly as much as religious conservatives, Mr. Brooks found. And secular conservatives are even less generous than secular liberals..."If somebody called you up and asked you how much you gave last year, God knows what number you would pull out of the air," he says. Mr. Brooks writes in the appendix that he tried to overcome this problem by using 15 sets of data, based on surveys conducted with individuals in person, over the phone, or through the mail. Every survey led to the same conclusions. "While individual surveys and populations might produce inaccuracies and biases, a large body of evidence is more trustworthy," he writes.
I am not saying I agree with the guy 100% but I know his conclusions are a lot harder to get around then throwing out 'random problems'.
Read it - brilliant book, but I find that you have to almost fully subscribe to one particular ideology (conservatism) to "believe" the book. I'll admit that when I read it, I found many of the numbers predicable. For example, whenthe book talks about how conservatives typically give more to charity, I stopped reading and thought for a moment "most conservatices attend chuch, at which they give money that hte the church then gives to a charity... if this is where they are heading, then yes, technically speaking they do". But at the same time it is an unfair anaogy to a degree.
What I DID find very fair was that the book defines Liber and Conservative, not by what others label them, or by political affiliation, but by what people defined themselves when taking the numbers. What better way to calssify someone than by how they calssify themselves.
Again, I found this book to be great and insightful at the very least, but in no way would I take this book as a good singular source for a personal opinion.
This is a great topic for discussion.
I'm conservative, but for many years now I've been telling friends and family that I wish there was a more middle-of-the-road party that was for social change and general innovation. I don't fit it very well with the Republican or Democratic parties.
I like to imagine there could be a Progressive Party that was composed of compassionate conservatives, moderate liberals and others who were working for social change, yet were friendly to people of faith, pro-family, traditional in some respects and conservative on some issues. I don't think this would be politically viable, but I've met many people who feel similarly.
Some issues that I as a compassionate conservative feel very strongly about:
--Higher minimum wage
--Universal or expanded health care coverage
--Higher quality child care options for working moms
--Environmental conservation
--More educational opportunities for children, teens and adults
--Stronger federal legislation protecting our food, water, air, etc.
--Expanded maternity leave and support
--Expanded early childhood education
--Increased research into green/alternative energy
--Stronger federal support for the arts and culture
I think the stereotype is that conservatives are pretty harsh and judgmental, but in practice most conservatives I know, especially if they are Christian, are involved in their communities (give time) and do contribute generously (give money), not just to the causes they believe in or to churches, but general charities also.
The author of this original study thought that the different worldviews might have an effect. Liberals tend to believe the government is a major part of the solution, and so perhaps give less because they expect the governing agencies to step up and help. Conservatives believe (supposedly) in less government, more personal responsibility, so though they would be against welfare or "hand outs," might be more likely to give money to support those causes because they aren't expecting the government to shoulder the burden.
--Higher minimum wage
--Universal or expanded health care coverage
--Higher quality child care options for working moms
--Environmental conservation
--More educational opportunities for children, teens and adults
--Stronger federal legislation protecting our food, water, air, etc.
--Expanded maternity leave and support
--Expanded early childhood education
--Increased research into green/alternative energy
--Stronger federal support for the arts and culture
Who do you feel these services should be provided by?
I believe that federal and state governments should be providing these services, or mandating these types of programs into legislation. I would be comfortable with a gradual start. For example, with universal health care, I don't think it's too difficult for any industrialized nation to provide basic health care for all its citizens. Since we haven't had that, I think we could phase it in by starting with children.
Where will funding come from? For some of these programs, we are already funding them...or funding the result of the lack of them. The healthcare thing is a good example of this. Without universal healthcare, taxpayers and communities are already subsidizing medical care, except it's people going to emergency rooms rather than getting the much less expensive preventative care. So in effect, we are already paying for universal health care...except it's in rising costs (80% since 2000) due to the entire medical system absorbing the cost of the uninsured using emergency room and other high cost services.
I would rather spend money on early childhood programs and family support rather than on the much more expensive and negative cost of prison. Family dysfunction, reduced educational and vocational opportunities, etc. are contributing factors for crime, which we are funding at a rate of 5-8 times that of similar industrialized nations (Canada and Western Europe). I won't cite numerous studies that link early childhood problems with incarceration rates, but here is one conservative estimate from a National Institute of Justice study:
Using carefully developed methods for eliciting retro-spective reports of childhood abuse and neglect, a new study of inmates in a New York prison found that 68 percent of the sample reported some form of childhood victimization and 23 percent reported experiencing multiple forms of abuse and neglect, including physical and sexual abuse. These findings provide support for the belief that the majority of incarcerated offenders have likely experienced some type of childhood abuse or neglect.
I know, many conservatives and Republicans are just cringing right now. I myself don't want to see our national debt keep rising, and government spending on social services is something we should do wisely, not just throw money to solve problems. But--I am a strong believer in innovation and solutions, and feel like if we make progress in these areas a priority, we can come up with ways to fund these initiatives and to make sure the government doesn't overstep its bounds, become overly socialists, or hinder the free market economy.
Investment in people, in strong and healthy communities, is like preventative medicine. It's much cheaper to have healthy societies and people, rather than deal with problems.
Maria G.,
I agree, and I'm an east coast atheist heathen liberal.
Truth is, once we get past the name calling, labels, and political polarities, we're not that far apart. We may prioritize in a different order but what's on our lists are closer than we realize. We may differ on some issues, but more often than not we can agree.
And I don't mean just you and me.
I don't think liberals want bigger government just to have bigger government (and we certainly don't base our happiness on the size of government). I think we see government as an extension of the country as a whole and see it as our responsibility to take care of our own. I would be willing to pay a higher tax if it were to eliminate poverty (although I don't trust our government to use my tax money for it's intended purpose). Just as conservatives are willing to donate to charities to help the poverty stricken. I think my view is that government can have a larger impact.
In all, I want smaller, more efficient government. And I'd like to see more governmental power at the state and local level rather than the federal level.
I'm conservative...
Welcome to the other side of the fence Maria!
=P
I think we see government as an extension of the country as a whole and see it as our responsibility to take care of our own.
Exactly. Government is what we make of it. Government is not separate from our society, it's an integral part of the society that we, the people, create. If we don't like the government, it's up to us to change it. If we neglect the government, we allow it to grow either ineffective or corrupt. Government must be held accountable by us, constantly, if it is going to operate up to its potential.
Welcome to the Democratic party c.2006.
I'm surprised to see these words showing up on the screen, but: I'm going to have to agree with Otto on this: Maria, if "most conservatives you know" agree with you on your list of issues, then "most conservatives you know" and you are actually liberals.
Don't believe me? Take a look at the social programs provided by the European social democracies like Sweden, Germany and France and compare them with your list. Then ask any of the conservatives here what they think about turning the US into one of those social democracies. Just be prepared for some harsh language. And, like MartinEZ, I also welcome you to our side. :)
Sorry to not respond to questions and very valid points several people made. My Mom has lung cancer, and we had an emergency this weekend.
evano: Maria, if "most conservatives you know" agree with you on your list of issues, then "most conservatives you know" and you are actually liberals.
Good point, evano. I should have clarified:
maria g.: most conservatives I know, especially if they are Christian, are involved in their communities (give time) and do contribute generously (give money), not just to the causes they believe in or to churches, but general charities also.
I was referring to giving, but not to the points/beliefs I discussed later. Though many people who are conservative would agree with me on some of those issues, I know I'm a far-left conservative.
I'd like to counter though, that conservatives who believe in social spending, poverty reduction and progressive policies shouldn't have to "convert" [my word] to liberalism, any more than liberals who believe in strong families, smaller government, national security or other "right-wing" issues must be labeled "conservative."
The OttO Show: Good points Martin - I'm interested in what makes Maria a conservative.
Here are a few other beliefs I hold:
--I am against abortion, except in the most extreme cases
--I am pro-business, in that I believe that the free market, capitalistic economy works well when properly regulated.
--I don't believe in handouts or welfare to people who are able-bodied and can work.
--I have no problems with restricting access and placing tighter regulations on media to protect children.
--I do not believe society or governments are the end-all solution to cure, support or change people. I know that bureaucracy is actually pretty helpless at times when dealing with social dysfunction. I am a strong believer in personal responsibility.
--I do believe in a strong, efficient (but not bloated) military, and I do think there are times when military action is warranted.
The OttO Show: But it does look like a list of Big Government initiatives to me.
Yes, I agree. I know what I'm for, but I don't have the answer to how all these things would be implemented. If we had leadership in government that was more committed to innovation, vision, trimming the fat, etc., there would be ways to find long-term solutions to these things without increasing our debt.
And to what charities are these conservative donations going? The author implies that because conservatives give more to charities/nonprofits they care more for the poor. However, we all know that not all nonprofits are created equal.
As a liberal, I see government as the tool for people to collectively solve problems. That is what our votes decide and our tax dollars support - from crime control to homelessness. I don't want support of any needy person to be contingent upon religious belief, or any belief for that matter. That's why solutions should come from the common decisions of society (aka "the government") rather than religious institutions. As fewer dollars are being spent by government and more by "charities," we are placing greater and greater restrictions on the freedoms of the people we are supposedly trying to help.
If you think government is wasteful, then help fix it. Don't just give up and throw it over to private institutions that trample on citizens rights. It's al of our responsibility to get it right.
Exactly, I don't understand why people feel government will always screw everything up... Sure their track record is terrible, but part of "Liberalism" is not only "expanding" government but also "fixing" it.
I believe the private sector becoming entwined with government is far worse for this country than government running what most conservatives feel the private sector should deal with.
I guess there IS some truth in the adage "ignorance is bliss."
OttO: "Here's a related question that I've often pondered: what is it (if there is anything) about liberalism that leads to personal happiness?"
I'll answer with the assumption that you'll respond to my corresponding: "What is it (if there is anything) about conservatism that leads to personal happiness?"
That said, I'm happy to answer your question, and I'm so glad you asked (now, I'm tired as hell - bedtime routine was a bear this evening - so I don't guarantee 100% clarity):
1. It's very freeing that I don't have to judge people based on their religion. All are treated on a 1-on-1 basis, and that makes me happy.
2. I don't have to start a war or a fight in order to prove my manhood.
3. Though it refers to #1, I fully believe I have a free mind, unencumbered by judgmental pre-dispositions.
4. I love science and believe in it fully.
5. I love kinky sex and believe in it fully (the wife? Not so much, but I at least liked having the option oh so many years ago.).
6. Money and material things do not bring me happiness. Being with my family does (OK, tonight was tough. It happens.).
7. h/t to ianourcon on his answer.
That's enough.
Since anecdotes seem to be asserted as truth in this thread, let me throw out one of my own. My parents come from polar opposite backgrounds: one from the Southern Baptist wealthy right and one from the Lutheran lower middle class left. One side was happy, always having thoughtful conversations, playing dominoes, drinking beer, and eating scorching hot jalapenos. The other side? Unhappy would not be a strong enough word. There were literally fistfights at every holiday, and the family obsessed over when the patriarch would finally die so they could get all his money.
I suspect that a large reason I am a social liberal is because of my childhood. Ironically, I am fairly conservative financially, and I don't like the nanny state any more than most conservatives. I agree with Maria G. in that it would be good to have a group that would better represent what it is I want. That, too, would make me happy.
i don't think liberals want for bigger government, i think they want for more effective government.
and from what i can tell so far from the book mentioned, it just goes to prove the old adage that:
figures don't lie but liars can figure.
I wonder how much of their time they contribute, as opposed to money.
If you're calling governmnts non-accountable, what about MNCs? the poepl who are currently running our power our water and our jails are hardly doing a good job! we have the highest inmate population because the corporations running our jails have only their bottom line in mind and don't focus on rehabilitating prisoners, jsut keeping them there so Uncle Sam diverts our tax dollars into their pockets.
How is it unacceptable when our tax dollars go to people who can't afford to give their children a decent education, but its perfectly alright to give our tax dollars to a CEO with more money than he needs who isnt' doing all that great of a job anyway?
in regards to charity, I and my family are staunchly liberal, yet we have donated a LOT of time and money to various charities around the world.
I try not to respond to garbage like your latest , but this happy thing, when you'll be giddy when Saddam's hanging at the end of a rope is too much. When a human being can be happy, as the result of anothers death, says all there is to know about your happiness and intellect. In your glee, have you considered the ramifications of his death in terms of retaliation? A few more young Americans killed? American interests targeted all over the world? Those aren't good values Otto. Even when a persons family is brutally murdered the family isn't happy to witness the execution. Satisfied? An accountability rendered? Closure? These can be understood. But not happy Otto. I concluded long ago that right wingers are essentially shortchanged in IQ, and I've never read anything written by one to change my mind. As you so amply demonstrate, much of your argument must be taken on faith and understandably so - the premise is ridiculous. To divide two broad groups of people and reduce one as less happy than another, one as more giving than the other is not only absurd, it's patently false as well. If you can produce the stats and publish them here I'll stand on my head and say I wish I were G. Bush. Try to make them reputable Otto. That would mean Ann Coulter and the like are not acceptable.
Hey Otto -
Do you have the guy's book? I'd be interested in his methodology. Based on what I've found around the internet about it, and found on the page you linked under excerpts, it sounds like he gathered his data about monetary donations by surveys (self-reporting) and draws his conclusions about volunteering by looking at "red states" and "blue states" as a whole.
The red state v blue state thing is obviously flawed. We have no way of knowing the political ideology of the volunteers based on what state they live in. The majority of counties in Kansas or Texas might be "red", for example, but it doesn't mean that they don't have their liberal strongholds such as Topeka and Austin - which are also very highly populated areas. Some of the votes in the states were very close as well, so I think it's a little dishonest to claim that 49% of citizens in Ohio are actually conservatives just because the state's electoral votes eventually went to Bush.
Also, from what I found it looks like he just did one year, is this accurate? Because it would seem that a study like that would look at multiple years in order to get a more accurate data set. It looks like he looked at only one year - 2003, two years after 9/11 and the beginning of the Iraq war - and we know from the 2004 election that the majority of states in the country were "red states", even though in other years they were actually "blue states".
I also find it interesting that this is what he relied on when looked at rates of volunteering. Why wouldn't he rely on the same methodology as he did for measuring monetary donations - surveys? You'd think it would be consistent, and that it's not raises a red flag for me.
I'd like to know how he did the surveys as well. Self-reporting, depending on how it's done, can be faulty because of a social desirability bias. People like to present themselves in the best light possible, so if asked point blank if they give money to charity, there's a good chance they will say yes even if they actually do not. There are ways to correct for this and weed that data out, so I'd be curious if he took those steps. Because if not, depending on how the survey was actually done, we could probably look at the same set of data and make an argument that liberals are more honest than conservatives, if we wanted to.
Now, like I said, I don't have his book, so perhaps there is more to it than what I've read online. But I tend to be skeptical of the "all conservatives are this, all liberals are this" studies. It seems that most of these types of studies are flawed - remember the whole "Whiney children grow up to be conservatives" study? Funny as hell, but accurate? Nope. The people that usually run "studies" like this tend to start with a conclusion they want, and then seek out data to prove it right.
liberal strongholds such as Topeka and Austin
I think you mean Lawrence, KS. (Topeka might be slightly more liberal than average -- but Lawrence is probably the most liberal pocket in KS.)
:)
Oh, forgot to add - Anther problem with self-reporting comes up in the identification of the political ideology as well. It doesn't look like Brooks measured the person's political stances and determined the ideology based on that, it seems like they were just straight out asked if they were liberals or conservative. And, as illustrated on this very thread, it's not uncommon for someone to define themself as "liberal" or "conservative" because of one issue like abortion, or because they might be religious and feel that liberals are godless - but in reality they actually hold values that directly conflict with that ideology as a whole.
I think you mean Lawrence, KS. (Topeka might be slightly more liberal than average -- but Lawrence is probably the most liberal pocket in KS.)
Damn. I knew it was one of them and didn't double check. Because hey, who wants to spend time researching some flyover state like Kansas anyway? :P
Because hey, who wants to spend time researching some flyover state like Kansas anyway?
Damn you Malboooooon!
(For what it's worth, despite my nitpicky comment, I look forward to OTTOs response to a great challenge to his source material.)
Yes, putting standardized measures around concepts like happiness, compassion and care makes so much sense....
Daweb -- I think you've unwittingly hit upon a big flaw in the book: You can't really standardize (let alone generalize) happiness, compassion and care -- and the author appears to have done so.
If you can't define it and measure for it, using statistics to try to "analyze" it makes no sense whatsoever.
LOL you guys crack me up. really.
To say that because you can't but a 'number' on how happy or compassionate etc. you are does not mean that you can't use numbers to get some ideas or to help analyze these ideas. You just have to accept that the results will in no way be concrete.
yes
yes
yes
yes
What is the point of your questions. it is obvious that you and I disagree. it is clear to me that I am unlikely to sway your opinion and I am quite sure from your arguments so far that you will not sway me so why is it that you continue to post these long winded replies that attempt to convince us all that you are so much better then me? is it important to your self worth? I am just asking as it is unclear to me where you expect this to go. You have already told me that you think I believe the world is 'flat' (yeah yeah, or the equivalent logic. it is the same difference really)
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